To some Christians, the choice of whether to stay under a toxic leader in the home, workplace, or organization is not a question. They may consider leaving, but the go-to is a belief that God has called them to suffer for Christ’s sake. I assure them, their consciences are not bound by Scripture.
Like in domestic abuse research, there is debate as to the malleability of abusive people in leadership. I would guess that in most people's experience, there is little hope for such change.
In this second look at the book of James, we will consider the center of toxic leadership. As was noted in part one of this series, much teaching in leadership circles looks at the outward behavior of the leader as the standard. But that isn't the standard for Christians.
In the domestic violence world it is common to hear, "Well at least he doesn't hit her." We see the same dynamic in the organization when fellow leaders, boards, or even co-workers suggest that the boss isn't as bad as the last guy.
When seeking change in an abusive leader, it must be kept in mind that he or she is deeply deceived. And this is why abuse advocates have so little confidence in the abusive leader to change.
Ted's story is hard to even start the telling. His story is a call to the church to be the church.
What do you do with an apology from an abusive leader? Real apologies are rare due to inner evil. But we are not omniscient so give it time.
The struggle for validation and vindication in the face of abusive leadership is echoed in Psalms, encouraging patience and trust in God's righteous judgment. The remedy lies in turning to God's Word—Jesus—for healing and endurance.
The book of Job highlights misguided counseling of abuse victims rooted in black-and-white beliefs, instead of comprehensive biblical theology. Remember,buse victims are never at fault for the abuse they experience.
Our distrust of God is what drives our trust in ourselves. We, in practice, believe that we can make better decisions, control situations better, and get the job done better than the LORD, even if we would never admit that. So too the Israelite leaders—priests and kings and counselors—thought they knew better than the LORD when Zechariah spoke around 500 B.C.