You Can’t Make An Omelet Without Breaking a Few Eggs

Some say, “You can’t make an omelet without breaking a few eggs.” There are always excuses for dysfunctional leadership.

A little slicing here. A little dicing there. A little arrogance and meanness thrown in…and somehow we think a productive work environment has been cooked up.

If you’re criticized at meetings, if your supervisor yells at you, if they claim credit for your accomplishments, or if they demean what you contribute, then— no surprise here— you’re not going to enjoy your work as much. (p. 101) So, why do mean bosses keep their jobs and why do their employees continue to serve them?

I heard recently the hurt of one individual who had worked for a “mean boss” sometime ago, but had gotten free through changes in the corporation structure. However, that same meanie is back in her life and she is struggling how it is going to turn out. Why don’t these bad-boys lose their jobs?

Mark Lipton, the author of Mean Men: The Perversion of America’s Self-Mad Man is a well considered book. Though I would not go along with all of his political and moral views, he has hit the nail on the head as he considers entrepreneurship and the rise of abusive bosses in America.

Boss from Hell

Lipton describes Peter Arnell, the legendary advertising impresario who helped shape brands such as Pepsi, Samsung, DKNY, and Bank of America. As Lipton noted, Arnell was the “boss from hell.” So, why was he not fired?

He has this remarkable capacity to be both the most intoxicating character— lovable, brilliant, seductively intellectual...”

But, he would “then turn on a dime and be staggeringly cruel.

Lipton also argues,

Lipton went on to say it is the employer who inspires, creates trust, and empowers their subordinates who actually get productive results in the long-term.

But, Lipton notes that our culture, ironically, rewards mean. He points to research that has found, “Males considered ‘agreeable’ earn much less money than their tougher counterparts.” He went on to say, “Men who are kinder, more trusting, and more cooperative take a big pay cut while those who are more competitive, arrogant, and manipulative and who don’t value relationships snicker all the way to the bank.” (p. 13)

The Entrepreneurial Spirit

Lipton’s considers entrepreneurship in America as fundamental to this culture of mean. The entrepreneur has particular characteristics, according to researchers, and unfortunately, many of these traits lend themselves to abusive behaviors. He lists these traits as:

  • Need for Achievement – “The need to achieve can be boiled down to a strong desire for success and realizing it through challenging situations.” (page 22)
  • Drive – “They’re action-oriented, with a compelling need to make things happen and to make their vision real.” (page 23)
  • Autonomy – “A familiar reason people strike out on their own is that they can’t stand working for others or depending on a team for results.” (page 24)
  • Control – “many entrepreneurs are preoccupied with the need for power over others. This affects their ability to take direction or to give it properly, which in turn alters their aptitude for getting along with others.” (page 25)
  • Internal Locus of Control – “Tough and unsentimental, they may see themselves as effective leaders because they coerce performance from subordinates…The fear of someone dominating them or infringing on their will often creates a sense of impotence.” (page 27)
  • Impulsivity – “Impulsivity for the entrepreneur reflects a shortsighted fixation on immediate gratification that reaps collateral damage.
  • Suspicion of Others – “Entrepreneurs have a disproportionate tendency over the general population to distrust those in the world around them, and this can easily extend to those who work for them.” (page 28)
  • Predisposition to Take Risks – “Some successful entrepreneurs get as far as they do because of their willingness to put everything on the line (and refusal to take credit for failure).” (page 29)
  • Self-Confidence – “To get ahead, entrepreneurs must believe they can deal with the world, meet life’s challenges, overcome obstacles, and achieve the goals they set for themselves.” (page 29)
  • Need for Approval – “These guys, you may think, probably don’t care what others think of them. But entrepreneurs often reveal a great need for admiration and applause and an overriding concern about being heard and recognized.” (page 30)

You must know someone like this. Research suggests that the independence of Americans (in particular) has grown in the past 100 years and that has given rise to larger numbers of entrepreneurs. We celebrate their drive for achievement, their vision of the future, and their ability to stare down the dangers of financial wreckage.

In Moderation

The personality traits listed above are not in themselves evil. In moderation.

It is the immoderate that creates a living hell in the workplace. There are many out there in both the secular marketplace and the Christian organization. Mission organizations are replete with controlling, arrogant leaders who have created (from their perspective) ministries from the dust and built them into expansive ministry machines.

Once the ministry has developed a loyal following and the coffers are filled with the church’s gifts, many of these entrepreneurs move from relational leaders to fundraising monsters who will do anything to stay afloat. After all, they built the house! They are entitled to all the attention and servitude they get.

We, as the body of Christ, need not be fooled by their charm and vision. We need to confront arrogant bullies and refuse leadership that brings dishonor to the name of Christ.

 


Quotations taken from: Mark Lipton. “Mean Men: The Perversion of America’s Self-Made Man.” Voussoir Press. 

 

 

Leadership: Solomon’s Slide

We see in the story of King Solomon typical leadership.

Solomon began as a King of Israel with a spiritual fervor to serve the Lord and His people. He built the Temple to God’s specs and outfitted it in great splendor. He proceeded to give honor and praise to Yahweh in special speeches, prayers, and offerings. [1 Kings 8]

When Solomon finished, he threw a party for all who were there. After the major-league blast, the writer of 1st Kings says, “On the eighth day he sent the people away, and they blessed the king and went to their homes joyful and glad of heart for all the goodness that the Lord had shown to David his servant and to Israel his people.” [1 Kings 8:66]

Solomon had shown great wisdom as he began to reign in Israel following his father, David’s death. Rather than seeking wealth or fame, he asked his Lord, “Give your servant an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?” [1 Kings 3:9]

God did indeed give Solomon wisdom.

Immediately the story of a prostitute is told to illustrate his wisdom. The prostitute had stolen the baby of another prostitute when hers died. The fight between the two women became a “he said, she said,” situation. But, Solomon, having wisdom from God, figures out who the true mother is through a rather clever ploy of discerning which woman had true compassion for the live child.

When God gave Solomon wisdom, he also gave him a promise: “If you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days.” [1  Kings 3:14]

For a period of time he ruled well, walking in the ways of Yahweh.

Solomon’s story illustrates a common process of Christian leadership—leadership that is humble and seeks the good of those they serve and the blessings that follow. Idealism pervades those early days of building an organization. Even secular business management experts see it and write great tomes of analysis on leadership that is other-serving and its benefits to all involved [see “Good To Great“].

The Warning

But, of course, the promise in 1 Kings 3:14 came with an implied warning. If you don’t follow me, I won’t bless you. If you pursue other gods (like money, fame, glory), you do not have these promised blessings.

In the pages that follow Solomon gains great riches and honor and he slips into moral destruction. He pursues more and more wives who served other gods. And in the abundance of his wives, he begins to turn his attention away from Yahweh—Who created him, made him ruler, and blessed him with great wisdom and wealth.

Unfortunately, the growth of an organization, church, or corporation is like 700 wives leading the founder to worship the gods of mammon and power. In order to hold on to the wealth, power, or fame, the temptation to take control through intimidation, deceitfulness, and manipulation overcomes the leader.

The leadership of the organization with whom we served took this trajectory. Though in the beginning (over 40 years ago) the founders of our organization sought to be a witness of a redemptive God, they have come to their last days exhibiting arrogance, control, and image-building. They are more concerned about propping up their image as extraordinary people rather than seeking God’s glory.

Their updates are often full of exaggerations and the marketing of the mission is at times downright deceitful. One brochure had a picture of two “orphaned” women on the front. Even after being confronted that in fact the two women were not orphans, the CEO simply shrugged it off. When promoting their educational ministry to a granting institution, radical changes were made in the classrooms to make it appear they were doing much more than they really were. Children who were present for the unfolding were disgusted by the deceit in addition to the principal of the school.

Call to Humility

Several chapters later in 1st Kings, Solomon’s servant, Jereboam is given a promise by God that he will rule 10 of the 12 tribes of Israel following Solomon’s death. Despite Solomon’s idolatry, God does not cut him off from his position of power immediately. Rather, it would only be after his death that the kingdom would be divided. Though God’s blessings would continue for Solomon, Israel would no longer have a son of David ruling the entire nation…a great blow to Solomon.

Rather than humbling himself before God, turning from his idol worship and hunger for power, Solomon seeks to kill Jereboam. He seeks to control his losses at any cost. The long-term consequences of Solomon’s failure to lead under God’s rule were experienced for centuries to come [see the rest of Kings].

Typical.