Lessons from the Boxing Ring

Dave Marks’ father enrolled him in boxing lessons so “real boxers had a real person to hit instead of a punching bag.”

Dr. Marks wrote a short and helpful blog several years ago on conflict management [see here]. Despite the crazy dad, Dave’s thoughts are helpful for understanding the toxic work environment…or really, any conflict.

He used the boxing analogy to explain that he loved the corner of the ring that he went to when the 90-second round was finished. It was “safe” there. It was where he got to go when done getting pummeled. But the great value of Marks’ blog is in pointing out the underlying causes of how we react in conflictual relationships.

The go-to “corners” of the ring in conflict, as explained by Marks, are “relationships” and “personal needs.” He asks which we value most? The answer will determine in which corner we seek safety when the going gets tough…and, in my analysis, will determine the toxicity of the environment.

The Corners

As applied to leadership, those who seek to meet only their own perceived needs or only relationships will be toxic or useless. They will either be abusive or so passive they do not lead.

Print copies available for pre-order — to be released in March 2027

The one who is focused on relationships to the exclusion of their personal needs (or the needs of the organization) will be run over by those he (or she) is charged with leading. It may be that the organization needs a particular project to be completed. If the leader is bending to every personal request of his subordinates, the job fails to be accomplished. Marks notes that he will likely withdraw to save the relationship from conflict.

The leader becomes ineffectual.

However, a leader who is intently focused on his own needs (or the organization’s) and could give a hoot about his relationships with his subordinates, is likely to be authoritarian, abusive, easily angered, and controlling. If his relationships mean nothing, it is his own perceived needs that need satisfying. He must control and manipulate others in order to get what he desires.

He will be toxic.

Bad News

Each of these ineffectual leadership qualities can – and usually do, according to management researchers – create chaos in the workplace.[see blog]

Marks nails it on the head in suggesting that a true balance of valuing relationships and valuing personal / organizational needs will provide a safe corner in conflict…as designated on his chart in the upper right corner (“resolve”).

The one who balances these two extremes will have a resolve to bring order out of the chaos of conflict. They will work with the person they are leading and in so doing, will make the goal of their work clear and attainable. The leader will not fear the response of the subordinate but know clearly where they need to go.

The subordinate will know they are valued and will seek to fulfill the mission of the leader (or organization).

From Dave Marks’ blog on “How to Resolve Conflict”

Both Christian and non-Christian researchers have come to variations of this conclusion. The ground-breaking work of Edwin Friedman in “A Failure of Nerve” provides a glimpse into the toxic environments developed by those who are so focused on their own emotional needs, they run roughshod over their co-workers or subordinates.

These leaders often become so self-focused they place their own goals over everthing else and will manipulate and abuse anyone who stands in the way.

On the other hand, he also takes to task those who are part of the “herd.” These are the ones who are so concerned about relationships that they create emotional dependency or allow toxic individuals (who do not care about relationships), whether leader or subordinate, to rule the roost.

As I have written before, Herrington, Creech, and Taylor have taken Friedman’s research and noted the biblical connections. They point to Jesus Christ as the ultimate “self-differentiated” one as he stays connected in relationships and yet gets the job done. He relates perfectly, knowing the needs of those he engages, and yet always knows his mission and goals.

Lessons from the Boxing Ring

It is the perfect balance we all seek in our Christian leadership.

Ronald Enroth, an authority on cults, writes,

Spiritually abusive groups routinely use guilt, fear, and intimidation as effective means for controlling their members. In my opinion, the leaders consciously foster an unhealthy form of dependency, spiritually and interpersonally, by focusing on themes of submission, loyalty, and obedience to those in authority. In all totalitarian environments, dependency is necessary for subjugation.

We need to take the warning Enroth lays before us. These cultish leaders focus on their own needs and manipulate the relationships. They do not truly care about relationships and their subordinates have allowed themselves to become dependent on their authority. I have seen it in mission organizations, churches, and politics.

We need to remain engaged in relationships and recognize our own needs and the needs of our organizations. When a leader refuses to seek that balance, the organization is headed the wrong way.

It will not go well for the mission of the organization nor for the subordinates.


To Africa On a Lark: A Visitor Brings a Sharp Razor

Kelly Dehnert, Editor of Pearls and Swine, has written a book about his family’s life in Africa as missionaries. The book provides helpful insights to engaging other cultures.

[To Africa On a Lark] is extremely readable, with an easy to follow flow. The stories are quite engaging…The overall theme of cross-cultural adjustment, with the “razor” image, comes through clearly. I hope that many will read, enjoy, and benefit from your engaging string of accounts.

J. Nelson Jennings, PhD – Editor, Global Missiology – English

A Cry for Justice: Judgment and Forgiveness

Among those who have been abused there is a constant friction between the belief that God calls us to forgive our enemies and God’s desire for justice to reign.

How are these two seemingly contradictory and mutually exclusive attitudes to be reconciled?

In a recent interview of a pastoral leadership abuse survivor, my interviewee said he realized that forgiveness was not an option but necessary in his walk with the Lord. But understanding how it can take place in the midst of such hurt was difficult for him.

When we returned from the mission field, having been beaten up by the leadership of our mission, we struggled with this question. We desired to follow the Lord in his leading; to not be like the master’s servant who had been forgiven much and yet sent his own servant packing to jail [Matthew 18:21-35].

But it was difficult to make theological or emotional sense of justice and forgiveness.

A Cry for Justice

Shelley Hundley, the author of “A Cry for Justice: Overcome Anger, Reject Bitterness, and Trust in Jesus Who Will Fight For You,” does a marvelous job explaining how we can move from anger and bitterness to forgiveness without forgetting justice.[1]

How is it possible to seek justice for these horrible wrongs committed and forgive?

This blog is in part dedicated to holding abusive leaders accountable [justice] for their actions, a mark of the true church.[2] Biblically, justice is clearly an important attribute of God’s character and a legitimate desire of man having been made in his image.

Yet, the grace found in forgiveness is also characteristic of our Creator who sent his Son to die on the cross for the forgiveness of our sins and who commands that we go and do likewise.

Finding Forgiveness in Justice

Hundley, who suffered sexual mollestation as a child of missionary parents in Columbia by a pastor, explains that she found forgiveness in God’s justice.

The work of Dr. Robert Burns has been helpful to me for several years in understanding a two-fold approach to forgiveness [see this blog].[3] Hundley adds some helpful perspective.

Often we think forgiveness is sweeping the wrongs we have suffered under the rug. Forgive and forget, just as Psalm 103 seems to say:

For as high as the heavens are above the earth,
so great is his steadfast love toward those who fear him;
as far as the east is from the west,
so far does he remove our transgressions from us.

Psalm 103:11-12 (ESV)

However, Hundley points out that it is in the justice of God that forgiveness can truly be offered to our offenders. She explains,

“As believers, we are no longer objects of God’s wrath, but we are objects of His jealous love.” [page 110]

That “jealous love” of Jesus Christ works out in protecting His “bride,” the church. As His bride, I am taken under his care and he will go to the end of the heavens to protect me from evil…in fact, ultimately he died for my protection.

Hundley notes that others tried to encourage her by saying things like there would be “light at the end of the tunnel because ‘things would get better.'” She added, “In the darkest moments of my journey, pats on the back and teary-eyed sympathy brought little consolation.”

God is Judge

What did bring healing for her was the recognition that Jesus was Judge! And as her “groom,” He would stand by her in the injustice of her suffering.

She points to Romans 12:

If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”

Romans 12:18-19 (ESV)

She says that knowing God as Judge gives us a totally different perspective.

It enables us to leave room for God to right the wrongs and to trust that our heavenly Judge will make sure we have what we need. [page 153]

But as Christians we are not sitting there, licking our lips, waiting for the gavel to fall on the heads of our tormentors. Rather, we can know and trust that there are three possible judgements God brings on our oppressors and he knows which is best:

  • ultimate judgment,
  • forgiveness through his judgment of the oppressor’s sin on Jesus’ cross,
  • or temporal judgment.

Ultimate judgment is hell. And as Hundley notes, when you recognize the wrath of God on those who reject him, it may be difficult to pray for this kind of judgment even on your worse enemies.

On the other hand, God may forgive him, choosing to save the oppressor from his sin and radically change him. It is for sinners that Jesus died that they may be forgiven.

And finally, temporal judgment may be that the oppressor actually knows the Lord and God determines to take him out of this life so that he will no longer oppress others.

Unlocking the Chains

Dr. Edith Eva Eger, the writer of “The Choice: Embrace the Possible,” was a teenager when her family was imprisoned at Auschwitz. She now speaks on PTSD for “military resiliency training.” [4]

In her book, she discusses her own struggle with forgiveness. She said,

“It is easy to make a prison out of our pain, out of the past. At best revenge is useless…at worst, revenge perpetuates the cycle of hate.” [page 176]

She goes on to say that she forgave Hitler not for him, but for herself. Eger says that the chains she had kept him in encircled her own life. It kept her locked in her grief. She needed to forgive.

She defines forgiveness:

“To forgive is to grieve for what happened, for what didn’t happen, and to give up the need for a different past. To accept life as it was and as it is.” [page 176]

Though not a Christian, Eger recognizes the power and importance of forgiveness. As Christians we can read her words and recognize a call to give up living to meet out justice on our oppressors. Rather, as Christians, we have a loving Groom who is powerful enough and wise enough to wrap his everlasting arms around us and provide justice in his time and way.

Rest in those arms.

 

NOTES:

1  Shelley, Hundley. A Cry for Justice: Overcome Anger, Reject Bitterness, and Trust in Jesus Who Will Fight For You. Charisma House, 2011.
2  Hyde, Daniel. “Marks of a True Church: Exercise of Church Discipline.” Ligonier Ministries. https://www.ligonier.org/blog/marks-true-church-exercise-church-discipline/.
3  Burns, Bob, and Michael J. Brissett. The Adult Child of Divorce. Nashville, TN: Oliver-Nelson Books, 1991.
4  Eger, Dr Edith Eva. The Choice: Embrace the Possible. Reprint edition. Scribner, 2018.