Sin or Safety: Where is Our Focus?

A comment was made recently by a survivor of sexual assault that really struck me. She said the church tends to focus on the perpetrator at the expense of the victim. I did not really understand at first but then had an “aha” moment.

Are we more focused on sin or safety?

When my wife and I witnessed a verbal abuse attack of a close friend by her husband soon after they were married, we were ignorant of abuse. He began apologizing and hung his head. We immediately began consoling him.

His new wife sat in anger and fear while we consoled him.

We put our arms around him.

We consoled him.

We expected her to forgive and forget.

Years later we realized our horrible mistake.

But we know that this is what the church tends to do in many cases. There is much to be done to help the church become a safe place for those who are suffering under leadership or domestic abuse.

We look back at that experience in shame. We have since learned much about abuse in the workplace and home and realize our failure.

Getting Repentance

We tend to focus on bringing the oppressor to repentance. Rather than doing all we can, first and formost, to provide safety and solace for the victim(s), we begin speaking words of exhortation and God’s promises of comfort to the abuser.

Jeff (not his real name) told me his story of bringing two other ministry leaders (major names in Christian organizations) to the founder of the ministry of which he was a upper-level manager. The founder had sexually harrassed multiple women in the ministry’s employ. They sought the founder’s repentance and suggested he step down for a few months’ time to get counseling.

Seeking the repentance of sinners is most certainly of biblical importance. It is the ultimate work of Christ to bring us to repentance.

And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

2 Timothy 2:24-26 (ESV)

He has done this work in us and we are called to seek it in others through the preaching of the sweet and welcome message of the Good News. Note the sweet words in the 2nd Timothy passage. “Be kind,” “patiently enduring evil,” correcting with “gentleness.” Romans 2:4  says,

Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?

What leads to repentance? “God’s kindness!” And we are to mimic the Lord in this good work.

Foundations of Spiritual / Psychological

But it is important for those who come into contact with abusive leaders in the home and workplace to know the spiritual and psychological forces of this particular brokenness in God’s creation. It is Paul’s words to the Romans in the chapter before the one quoted above that helps us understand the dynamics of abuse:

And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

Romans 1:28-32 (ESV)

Even a cursory look at those words gives you a description of an oppressive and abusive individual. “Evil, covetousness, malice, envy, murder, strife, deceit, maliciousness, slanderers, insolent, haughty, boastful, inventors of evil, heartless, ruthless…“

These are not the descriptions of your average Joe.

The foundational sin of Paul’s words of exhortation are found in verse 25:

They…worshiped and served the creature rather than the Creator…

Idolatry, which is the giving of honor and attention first and foremost to anything other than the Lord Who created the heavens and the earth, is foundational to abuse. Those who have worked tirelessly to bring abusers to repentance can testify to the sense that abusers have been given up to their incredible debasement. They have moved farther and farther away from truly humbling themselves before their Creator.

They are always right. They are always the target of those other people. They always have justification for their sin. They lie. They are heartless and ruthless.

The sin / psychology of the abuser is one of entitlement. HE / SHE is the center of the universe in which he / she lives. He deserves all the good he receives…whether from man, woman, animal, or God.

And in this case, God calls them to account.

Being Pastoral

Therefore, we “pastor” the abuser differently than we do the average Joe. The Bible draws a distinction between the sinner next door and an oppressor as they welcome the Gospel.

  • The average Joe will hear the Gospel and see it as the good news it is. An undeserving sinner has been served by the deserving God and come out smelling like roses. Wow! To grace he is a debtor.
  • To the abuser the Gospel is what he deserves. He is entitled to the good treatment by God and by others. He receives his subordinates’ or wife’s praise as that which is merited. He has been given over to his idolatry – he deeply loves himself.

Pastoring the abuser therefore means calling him to account. It means not giving in to his foolishness and manipulation but kindly and humbly telling him he is wrong and needs to turn from his blame-shifting, justifying, and oppressive behavior.

Jeff and his entourage experienced a common response of abusive leaders following the hearing of a Gospel-like confrontation: The Founder fired Jeff. And a major donor coddled the Founder by threatening to pull his support of the ministry if the board of directors did not keep him in place.

The Founder stayed in his leadership position for 10 more years when the overwhelming evidence of more and more harassment became unbearable to the organization’s good name.

He took advantage of others’ “gentleness” while slaughtering women under his leadership.

Accountability, Not Coddling

Those with experience working with abuser intervention programs do so with an unswerving focus on accountability. They do not allow their counselees to bamboozle or take advantage. They hold them accountable.

We often hear the perpetrator’s words of shame (when caught in his misdeed) with little suspicion and give words of comfort without repentance being evidenced in life. I have been that man who received an abuser’s words of supposed repentance only to see him continue to oppress. [see this for a good list of indicators of repentance]

It is time for the church to work towards educating its masses that they might seek to comfort the oppressed and if possible call the oppressor to account.

This is God’s pattern:

Whenever the Lord raised up judges for them, the Lord was with the judge, and he saved them from the hand of their enemies all the days of the judge. For the Lord was moved to pity by their groaning because of those who afflicted and oppressed them.

Judges 2:18 (ESV)

The Lord stood by the oppressed. He brought them safety. He was on their side. He did not say to the oppressors, “What is your side of the story? How can we help you?” We know how to help them and it is to bring them to account.

He stood unswervingly at the side of the oppressed.

This is a far cry from how many churches have handled reports of abuse. It is not uncommon that in the interest of being “fair,” the church unknowingly sides with the oppressor. By giving the oppressor the opportunity to continue to tear down his target, we are siding with him. To give him a voice, we take away the long-silenced voice of his target.

Do not allow abusive leaders to “presume on the riches of [God’s] kindness and forbearance and patience.”

Call them to account.


Notes:

Consider picking up a free copy of “Becoming a Church that Cares About Abuse.”

The Gag Reflex: How Fear Ruins an Organization

As I interview and discuss toxic leadership among Christian organization (and church) leaders, it has become apparent that head honchos that “gag” subordinates are encouraging a toxic environment.

These leaders need to be warned that they are heading down a road that will get very difficult to navigate.

There has been much attention given to the actions of Liberty University President, Jerry Falwell Jr., in relation to employees and students. I wrote [Liberty U: Slaves to Image] several months ago in response to a World Magazine article reporting Liberty U’s gag orders to their student newspaper.

Buying the Mission

Fundamental to most gag orders in Christian organizations is the argument that employees should be fully “bought into” the organization’s “Christian” philosophy, goals, and actions. And therefore, should never speak negatively about the organization publicly.

There is often a strong submission element in the stated motives as well. Employees should just submit to their leadership or get out. Romans 13 might even be quoted:

Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment.


Romans 13:1-2 (ESV)

Or maybe even the misplaced quoting of Joshua’s famous challenge to the man with the drawn sword standing between Israel and Jericho.

When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?”


Joshua 5:13 (ESV)

“Are you for us, or against us?” A bit of throwing down the gauntlet.

However, not only is quoting Joshua in this case going against the context of this passage [the Lord lays Joshua flat], but I would suggest that demanding submission based on Romans is often a thinly disguised attempt to cover the fears of organizational leadership when the “emporer has no clothes.”

It is fear that drives leaders to require employees to remain silent when finding things afoot in the ministry that do not sit right with them.

Unflinching submission from employees is what most authorities would love to have and it takes self-awareness, humility, and some significant self-differentiation (thick skin) to deal with subordinate challenges.

In 2012, Liberty University’s leadership sought to contact an employee late in the evening to order her to cease and desist from posting her frustration over a lack of parking on the campus (making it necessary for her to walk quite a distance to her office) on social media. When an article was written about the event, the employee no longer was working at Liberty.

The employee had found it necessary to complain publicly about an issue she found important and believed she was not being heard by Liberty U’s leadership.

A complaint about parking? Is a gag order really necessary?

Protectionism

When a leader is more concerned about being agreed with and obeyed than the growth of his leadership skill or organization’s quality, he is forgetting the call Jesus Christ gave to His flock to do unto others [His image-bearers] as they would want to be done to. [loose translation of Luke 6:30-31]

In a lecture for the AACC National Conference in Dallas, Diane Langberg said regarding the church’s poor response to abuse in its midst,

Much of Christendom today is in turmoil, trying deparately to protect her name and reputation and institutions. Such things are not the call of God in our lives. The call of God is in the voice of the little ones. Little in size, age, position, and power. We are called to listen to the voices of the abused. We are called to go to places where souls are damaged.  To go to places where we need to bend, to go slowly, to become little so as to not overwhelm. To have patience as souls who have been chained in dark places adjust to some light for the very first time. And in doing so, we will demonstrate before a power-grabbing, watching world the true nature of our great God who became little on our behalf.

She is challenging Christian leaders to go “small” like Jesus did in becoming flesh and dwelling among crazy humans in weakness. Look out for the little ones, not our own reputation and image. We need to quit “trying desparately to protect” our organizations’ and churches’ reputations.

Missing the Jesus Boat

Christian leaders who rely on gag orders to control their employees are missing the Jesus boat. They are abusing the authority God has given them. They are seeking to create a fortress around their reputations and image.

Unfortunately, many leaders, who at least border on being toxic, fail to realize the damage they actually do to their image and credibility when demanding submission. Rather than protecting their reputation, they are saying to the watching world, “Me and my goals are unchallengeable and righteous.” Rather than welcoming the sometimes, God-given and uncomfortable exhortations to becoming better as a leader or organization, they crush those they consider opponents.

We have watched over and over again the attempted salvaging of company, political, or organizational image at the expense of truth-telling following a moral failure. And we have become jaded and cynical to the marketing machines that have become all-too common seeking to cover up the failings of leadership.

We know instinctively what is going to be said and done by the organization to shift the blame, deny, and be obscurantic.

Consider, for instance, Michigan State University as it continues to squash taking responsibility for its horrifying failure to protect young women athletes from sexual predators in their sports programs. I encourage you to read Rachael Denhollander’s new book, “What Is a Girl Worth?”

As Christian leaders, we are called to much better responses. Again, hear the wisdom of Diane Langberg:

“We have seen it in the church, in missions, in Christian organizations, or communities around the world. There is the cancer of immorality, theft, corruption, or sexual abuse, and all the energy of that system goes to maintaining itself and a good appearance while ignoring the disease. Thinking they are preserving the system they call God’s, they fail to see and deal with the disease hidden within. They actually think that if they acknowledge the presence of disease and work to stop it, they will in fact, destroy the work of God. However, it is not a step toward the recovery of a sickly system to disguise the worst symptoms of that system to itself.”

— Suffering and the Heart of God: How Trauma Destroys and Christ Restores by Diane Langberg

“Sickly systems” need to be healed. The failures of our organizations need to be brought to light to be healed. We need to hear those complaints about our organizations…even in social media.

Then we need to respond by “getting small” and helping our employees have a voice, not gagging them.